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The Ellora Caves are a remarkable complex of rock-cut temples and monasteries located in Maharashtra, India, spanning Buddhist, Hindu, and Jain traditions. Carved directly into basalt cliffs over several centuries, the site includes 34 major caves and features the monumental Kailasa Temple, one of the largest rock-cut structures in the world. Ellora represents a masterpiece of ancient Indian engineering, art, and religious coexistence. More Less
Jan 1, 400 - Dec 31, 750
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It was initially thought that the Buddhist caves were the earliest structures, with caves 1–5 in the first phase (400–600) and caves 6–12 in the later phase (650–750). Modern scholars now consider the Hindu caves to have been built before the Buddhist caves.
Image source: Ellora Caves
Jan 1, 500 - Dec 31, 550
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Nine cave temples were excavated early in the 6th century at Ellora, followed by a further four caves (caves 17–29), marking the early phase of construction.
Jan 1, 550 - Dec 31, 800
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The Hindu caves at Ellora were constructed during the Kalachuri period, from the mid-6th century to the end of the 8th century, in two phases.
Jan 1, 600 - Dec 31, 1000
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Ellora is one of the largest rock-cut cave complexes in the world, with artwork dating from AD 600–1000, including Hindu, Buddhist, and Jain caves.
Jan 1, 701 - Dec 31, 800
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Evidence from the caves suggests that Vajrayana and Tantra ideas of Buddhism were well established in South Asia by the 8th-century CE.
Image source: Vajrayana
Jan 1, 753 - Dec 31, 982
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The Rashtrakuta dynasty (753–982 AD) constructed part of the Hindu and Buddhist caves at Ellora.
Image source: Rashtrakuta dynasty
Jan 1, 756 - Dec 31, 800
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These caves were completed in the 8th century with the support of king Krishna I of the Rashtrakuta dynasty.
Image source: Krishna I
Jan 1, 800 - Dec 31, 1000
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The later caves, 14, 15 and 16, were constructed during the Rashtrakuta period, some being dated to between the 8th to 10th centuries.
Jan 1, 600
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Several inscriptions at Ellora date from the 6th century onwards, the best known of which is an inscription by Rashtrakuta Dantidurga.
Image source: Dantidurga
Jan 1, 801 - Dec 31, 1000
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There have been several records written in the centuries following completion indicating the caves were visited regularly. For example, Ellora was known to have been frequented by Buddhist monks in the 9th and 10th centuries.
Jan 1, 801 - Dec 31, 1000
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Other inscriptions at Ellora, such as the one by Sri Nagavarma, are thought to date from the 9th or 10th century.
Jan 1, 901 - Dec 31, 1000
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The 10th-century Baghdad resident Al-Masudi mistakenly referred to Ellora as Aladra, site of a great temple, a place of Indian pilgrimage and one with thousands of cells where devotees live.
Image source: Al-Masudi
Jan 1, 1275 - Dec 31, 1300
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Jain religious activity at Ellora ceased after the region came under Islamic rule in the late 13th century.
Jan 1, 1275 - Dec 31, 1299
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The Lilacharitra, a Marathi text dated to the late 13th century CE, is the first report stating that active use of Ellora ceased in the 13th century.
Jan 1, 1294
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Islamic court records indicated that Deogiri, the capital of the Yadava dynasty about 10 kilometres from Ellora, had come under sustained attack and subsequently fell to the Delhi Sultanate in 1294 CE.
Image source: Seuna (Yadava) dynasty
Jan 1, 1352
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In 1352 CE, the records of Ala-ud-Din Bahman Shah mention him camping at the Ellora site.
Image source: Ala-ud-Din Bahman Shah
Jan 1, 1400 - Dec 31, 1699
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The desecration of idols and images at Ellora was traced to the 15th to 17th centuries when this region of the Deccan peninsula was subjected to iconoclasm by Muslim armies.
Jan 1, 1600 - Dec 31, 1623
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Among other records of visits to Ellora are those written by Firishta, along with Thevenot, Niccolao Manucci, Charles Warre Malet, and Seely.
Jan 1, 1633 - Dec 31, 1667
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Thevenot wrote one of several records describing Ellora during the period 1633–67, following the caves' regular visitation over the centuries.
Image source: Jean-Baptiste Tavernier
Jan 1, 1653 - Dec 31, 1708
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Niccolao Manucci (1653–1708) wrote another of the historical records documenting Ellora after its active use had ceased.
Image source: Niccolao Manucci
Jan 1, 1794
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Charles Warre Malet wrote a record of Ellora in 1794, among the European accounts of the site following its rediscovery.
Image source: Sir Charles Malet, 1st Baronet
Jan 1, 1824
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Seely wrote a record of Ellora in 1824, part of the series of accounts written after the caves' active religious use had ended.
Jan 1, 753 - Dec 31, 982
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On the hill to the northeast of the main complex of caves is a Jain temple containing a 4.9 m (16 ft) rock-carved image of Parshvanatha from the Rashtrakuta period with an inscription dated AD 1234.
Image source: Parshvanatha
Jan 1, 775 - Dec 31, 1300
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José Pereira used numerous sources to conclude that the creation of the Jain caves at Ellora likely began in the late 8th century, with construction and excavation activity extending beyond the 10th century and into the 13th century before halting with the invasion of the region by the Delhi Sultanate.
Jan 1, 801 - Dec 31, 900
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Art historian Lisa Owen has raised questions concerning whether music and dance were part of 9th-century Jainism, given that Jain theology focuses on meditative asceticism.
Jan 1, 801 - Dec 31, 900
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The Jagannatha Sabha (Cave 33) is the second-largest Jain cave at Ellora and dates to the 9th century according to the inscriptions on the pillars.
Jan 1, 801 - Dec 31, 850
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This temple was likely built in the early 9th century, concurrent with the construction of the lower level of the Indra Sabha, some decades after the completion of the Kailasha Temple.
Jan 1, 801 - Dec 31, 900
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The Indra Sabha (Cave 32), excavated in the 9th century, is a two-storey cave with a monolithic shrine in its court.
Jan 1, 801 - Dec 31, 950
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At the north end of Ellora are the five Jain caves belonging to the Digambara sect, which were excavated in the ninth and early tenth centuries.
Jan 1, 1187 - Dec 31, 1317
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The Yadava dynasty (c. 1187–1317) constructed a number of the Jain caves at Ellora.
Jan 1, 1200 - Dec 31, 1247
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According to José Pereira, there is evidence that work in the Jain caves at Ellora had flourished under Singhana, who ruled the Yadava dynasty between ~1200 and 1247 CE, and these caves were in use by Jain visitors and worshippers into the 13th century.
Image source: Simhana
Jan 1, 1235
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Votive inscriptions dated to 1235 CE show a donor stating to have 'converted Charanadri into a holy tirtha' for Jains by gifting the excavation of lordly Jinas.
Jan 1, 1800 - Dec 31, 1899
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19th-century historians confused the Jain yakshas for alternate images of Indra that were found in Buddhist and Hindu artworks, thus leading to the temple being given the misnomer 'Indra Sabha'.
Jan 1, 1832
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Fisher's Drawing Room Scrap Book, 1832 contains a plate of 'Skeletal Group in the Ramedwur, Caves of Ellora, supposed to represent the nuptials of Siva and Parvati' by George Cattermole, engraved by W. Finden.
Image source: Blarney Stone
Jan 1, 1974
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The famous Bengali filmmaker (and author) Satyajit Ray wrote the crime thriller novel Kailashey Kelenkari in 1974, featuring fictional detective Feluda and set partly at the Ellora caves.
Jan 1, 2007
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Satyajit's son Sandip Ray adapted the novel Kailashey Kelenkari into a movie of the same name in 2007, bringing the Ellora-linked story to the screen.
Image source: Kailashey Kelenkari (film)
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