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King David, the second king of ancient Israel, rose from humble beginnings as a Bethlehem shepherd to become one of history's most celebrated monarchs. Famous for defeating Goliath, uniting the tribes of Israel, establishing Jerusalem as his capital, and founding a dynasty that would shape Jewish and Christian tradition, David remains a central figure in religious, cultural, and historical study. More Less
900 BC
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David's reign may have occurred around the 9th century BC, although the timeframe of his reign and the geographical boundaries of his kingdom are disputed among historians.
Image source: David
200 BC
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Originally an earthly king ruling by divine appointment ("the anointed one", as the title Messiah had it), in the last two centuries BC the "son of David" became the apocalyptic and heavenly one who would deliver Israel and usher in a new kingdom.
850 BC
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The Tel Dan stele, discovered in 1993, is an inscribed stone erected by Hazael, a king of Damascus in the late 9th/early 8th centuries BC. It contains a reference to the "House of David", providing important archaeological evidence.
Image source: Tel Dan stele
700 BC
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Other scholars believe that the Books of Samuel were substantially composed during the time of Josiah, king of Judah, at the end of the 7th century BC, extended during the Babylonian captivity, and substantially complete by about 550 BC.
Image source: Books of Samuel
1993
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The Tel Dan stele was discovered in 1993, providing the first extra-biblical reference to the "House of David" and sparking major debate about the historicity of King David.
1994
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Two epigraphers, André Lemaire and Émile Puech, hypothesised that the Mesha Stele from Moab, dating from the 9th century, also contains the words "House of David" at the end of Line 31, although this was considered less certain than the mention in the Tel Dan inscription.
Image source: Mesha Stele
2005
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The view of Davidic Jerusalem as a mere village has been challenged by Eilat Mazar's excavation of the Large Stone Structure and the Stepped Stone Structure in 2005. Mazar supports this dating with artefacts including pottery, two Phoenician-style ivory inlays, a black-and-red jug, and a radiocarbon-dated bone estimated to be from the 10th century.
Image source: Large Stone Structure
2007
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In 2007, Israel Finkelstein and Neil Asher Silberman stated that the archaeological evidence shows that Judah was sparsely inhabited and Jerusalem was no larger than a small village, positing that later 7th-century redactors sought to portray a past golden age of a united monarchy.
Image source: Israel Finkelstein
2008
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Excavations at Khirbet Qeiyafa by archaeologists Yosef Garfinkel and Saar Ganor found an urbanized settlement radiocarbon dated to the 10th century, supporting the existence of an urbanized kingdom. Other scholars, such as Israel Finkelstein and Alexander Fantalkin, proposed instead that the city belonged to a northern Israelite polity.
Image source: Khirbet Qeiyafa
2010
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Dever, Amihai Mazar, Avraham Faust, and Nadav Na'aman argued in favour of the 10th-century BC dating of structures associated with David's kingdom and responded to challenges to it.
2010
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In 2010, Eilat Mazar announced the discovery of part of the ancient city walls around the City of David, which she believes date to the 10th century BC, arguing it would prove that an organized state existed then. Finkelstein does not accept this dating based on stratigraphic problems at the site.
Image source: City of David (archaeological site)
2010
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In 2010, Amihai Mazar wrote that the United Monarchy of the 10th century BC can be described as a "state in development". While Mazar believes that David reigned over Israel during the 11th century BC, he argues that much of the Biblical text is of "literary-legendary nature".
Image source: Amihai Mazar
2017
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Grabbe wrote in 2017: "The main question is what kind of settlement Jerusalem was in Iron IIA: was it a minor settlement, perhaps a large village or possibly a citadel but not a city, or was it the capital of a flourishing—or at least an emerging—state? Assessments differ considerably."
2018
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In 2018, Avraham Faust and Yair Sapir stated that a Canaanite site at Tel Eton, about 30 miles from Jerusalem, was taken over by a Judahite community by peaceful assimilation and transformed from a village into a central town at some point in the late 11th or early 10th century BC.
Image source: Eglon (biblical place)
2019
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Later that year, Michael Langlois used high-resolution photographs of both the inscription itself and the 19th-century original squeeze of the then still intact stele to reaffirm Lemaire's view that line 31 contains the phrase "House of David".
May 2019
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In May 2019, Israel Finkelstein, Nadav Na'aman, and Thomas Römer concluded from new images that the ruler's name contained three consonants and started with a bet, excluding the reading "House of David" and making it likely that the ruler mentioned is King Balak.
1400 - 1800
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For a considerable period, starting in the 15th century and continuing until the 19th, French playing card manufacturers assigned names taken from history or mythology to each court card, including King David for the king of spades.
1622
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Thomas Tomkins's choral anthem "When David Heard", about David's response to the death of his son Absalom, is published in the anthology Songs of 1622.
1738
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George Frideric Handel's oratorio Saul features David as one of its main characters, dramatizing his rise after defeating Goliath and his complex relationship with Saul.
Image source: Saul (Handel)
1921
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Arthur Honegger's oratorio Le Roi David, with a libretto by René Morax, instantly became a staple of the choral repertoire upon its premiere.
Image source: Le Roi David
1954
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Darius Milhaud's opera David premieres in Jerusalem in celebration of the 3,000th anniversary of the establishment of that city by David.
Image source: Darius Milhaud
1964
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Bob Dylan alludes to David in the last line of his song "When The Ship Comes In" ("And like Goliath, they'll be conquered").
1965
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Leonard Bernstein described the second movement of his Chichester Psalms, which features a setting of Psalm 23 sung by a boy soloist accompanied by a harp, as a "musical evocation of King David, the shepherd-psalmist".
Image source: Chichester Psalms
1984
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Leonard Cohen's song "Hallelujah" has references to David ("there was a secret chord that David played and it pleased the Lord", "The baffled king composing Hallelujah") and Bathsheba ("you saw her bathing on the roof") in its opening verses.
Image source: Hallelujah (Leonard Cohen song)
1990
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The song "One of the Broken" by Paddy McAloon, performed by Prefab Sprout on the album Jordan: The Comeback, has a reference to David ("I remember King David, with his harp and his beautiful, beautiful songs...").
Image source: Jordan: The Comeback
1991
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"Mad About You", a song on Sting's album The Soul Cages, explores David's obsession with Bathsheba from David's perspective.
Image source: The Soul Cages
1997
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King David, sometimes described as a modern oratorio, with a book and lyrics by Tim Rice and music by Alan Menken, premiered in 1997.
Image source: King David (musical)
2000
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The song "Gimme a Stone", appearing on the Little Feat album Chinese Work Songs, chronicles the duel with Goliath and contains a lament to Absalom as a bridge.
Image source: Chinese Work Songs
1517
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The Davidiad is a Neo-Latin epic poem by the Croatian national poet, Catholic priest, and Renaissance humanist Marko Marulić, retelling the story of King David in verse.
Image source: David
1681 - 1682
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Dryden's long poem Absalom and Achitophel is an allegory that uses the story of the rebellion of Absalom against King David as the basis for his satire of the contemporary political situation, including events such as the Monmouth Rebellion (1685), the Popish Plot (1678) and the Exclusion Crisis.
Image source: Absalom and Achitophel
1893
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Sir Arthur Conan Doyle may have used the story of David and Bathsheba as a foundation for the Sherlock Holmes story The Adventure of the Crooked Man.
Image source: The Adventure of the Crooked Man
1928
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Elmer Davis's novel Giant Killer retells and embellishes the biblical story of David, casting David as primarily a poet who managed always to find others to do the "dirty work" of heroism and kingship.
Image source: Elmer Davis
1936
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William Faulkner's Absalom, Absalom! refers to the story of Absalom, David's son; his rebellion against his father and his death at the hands of David's general, Joab.
Image source: Absalom, Absalom!
1946
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Gladys Schmitt's novel David the King was a richly embellished biography of David's entire life.
Image source: Gladys Schmitt
1966
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Juan Bosch, a Dominican political leader and writer, wrote David: Biography of a King, as a realistic portrayal of David's life and political career.
Image source: Juan Bosch (politician)
1970
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Dan Jacobson's The Rape of Tamar is an imagined account, by one of David's courtiers Yonadab, of the rape of Tamar by Amnon.
1972
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Stefan Heym wrote The King David Report in which the historian Ethan compiles, upon King Solomon's orders, "a true and authoritative report on the life of David, Son of Jesse"—the East German writer's wry depiction of a court historian writing an "authorized" history.
Image source: Stefan Heym
1974
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In Thomas Burnett Swann's biblical fantasy novel How Are the Mighty Fallen, David and Jonathan are explicitly stated to be lovers.
1980
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Malachi Martin's factional novel King of Kings: A Novel of the Life of David relates the life of David, Adonai's champion in his battle with the Philistine deity Dagon.
Image source: Malachi Martin
1984
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Joseph Heller wrote a novel based on David called God Knows, published by Simon & Schuster, offering a wry, first-person retelling of David's life.
1993
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Madeleine L'Engle's novel Certain Women explores family, the Christian faith, and the nature of God through the story of King David's family and an analogous modern family's saga.
Image source: Madeleine L'Engle
1995
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Allan Massie wrote King David, a novel about David's career that portrays the king's relationship to Jonathan as sexual.
2015
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Geraldine Brooks wrote a novel about David, The Secret Chord, told from the point of view of the prophet Nathan.
Image source: The Secret Chord
2020
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Michael Arditti wrote The Anointed, a novel about David told by three of his wives, Michal, Abigail and Bathsheba.
1951
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David and Bathsheba, directed by Henry King, stars Gregory Peck in the role of David, dramatizing one of the most famous episodes of the biblical king's life.
Image source: Bathsheba
1959
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Solomon and Sheba, directed by King Vidor, features Finlay Currie in the role of an aged King David.
Image source: Solomon and Sheba
1961
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A Story of David, directed by Bob McNaught, features Jeff Chandler in the role of David.
Image source: A Story of David
1976
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The Story of David was a made-for-TV film featuring Timothy Bottoms and Keith Michell as King David at different ages.
Image source: The Story of David
1985
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King David, directed by Bruce Beresford, features Richard Gere in the role of David.
Image source: King David (film)
1997
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David, a TV-film, featured Nathaniel Parker as King David and Leonard Nimoy as the Prophet Samuel.
Image source: David (1997 film)
1997
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Solomon, a sequel to the 1997 TV film David, featured Max von Sydow playing an older King David.
Image source: Solomon (film)
2009
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Kings was a re-imagining loosely based on the biblical story, with David played by Christopher Egan.
Image source: Kings (American TV series)
2012
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2013
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The Bible, a miniseries produced by Mark Burnett and Roma Downey, featured Langley Kirkwood in the role of David.
Image source: The Bible (miniseries)
2016
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Of Kings and Prophets was an American television drama in which David is played by Olly Rix.
Image source: Of Kings and Prophets
2025
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David, an animated film directed by Brent Dawes and Phil Chunningham, features Brandon Engman in the role of young David and Phil Wickham in the role of adult David.
Image source: David (2025 film)
2025
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House of David is a multi-season series about David's life in which Michael Iskander plays the role of David.
Image source: House of David (TV series)
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