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Arthur Schopenhauer (1788–1860) was a German philosopher best known for his work 'The World as Will and Representation,' which argued that the blind, irrational 'will' is the fundamental force driving reality. His pessimistic philosophy deeply influenced later thinkers such as Nietzsche, Freud, and Wagner. More Less
Feb 22, 1788
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Arthur Schopenhauer was born on February 22, 1788, in the free city of Danzig (now Gdańsk, Poland), into a wealthy merchant family of Dutch descent. His father, Heinrich Floris Schopenhauer, was a successful merchant who hoped his son would follow him into trade.
Image source: Arthur Schopenhauer
1793
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In 1793, when Danzig was annexed by Prussia during the Second Partition of Poland, the Schopenhauer family relocated to the free city of Hamburg, where Heinrich continued his mercantile business.
1803 - 1804
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At age fifteen, Arthur embarked on an extended grand tour with his parents through the Netherlands, England, France, Switzerland, and Austria. He spent several months in England attending a school near Wimbledon, experiences that shaped his cosmopolitan outlook and fluent command of languages.
Apr 20, 1805
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Heinrich Schopenhauer died in April 1805, likely by suicide, falling into a canal behind the family's Hamburg warehouse. The death deeply affected Arthur and left him under the strong influence of his mother Johanna, a future novelist.
1807
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In 1807 Arthur moved to Weimar, where his mother ran a celebrated literary salon frequented by Goethe and other notables. Tensions between mother and son grew over time, foreshadowing their eventual estrangement.
Image source: Johanna Schopenhauer
Oct 18, 1813
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Schopenhauer received his doctorate in philosophy from the University of Jena in October 1813, submitting a dissertation titled 'On the Fourfold Root of the Principle of Sufficient Reason,' which laid the epistemological groundwork for his mature philosophy.
Image source: University of Jena
1813
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His first major publication examined four classes of possible grounds for knowledge: logical, empirical, mathematical, and transcendental. It established his rigorous Kantian foundations and his insistence that all cognition depends on principles of sufficient reason.
1816
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Published in 1816, this treatise developed a physiological account of colour perception based on the activity of the retina, extending Goethe's anti-Newtonian approach while adding Schopenhauer's own subjective idealist framework.
Image source: On Vision and Colours
Jan 1818 - Mar 1818
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In early 1818, at just thirty years old, Schopenhauer finished his magnum opus 'The World as Will and Representation' in Dresden. The work argues that the world is both representation, structured by space, time, and causality, and blind striving will, knowable from within.
Image source: The World as Will and Representation
Dec 1818
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The two-volume work appeared in December 1818 but initially sold poorly, receiving little critical attention. Over subsequent decades it would become one of the most influential philosophical works of the nineteenth century.
1836
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'On the Will in Nature' (1836) defended his philosophy by marshalling evidence from animal magnetism, magic, ethnography, and natural science to corroborate his doctrine of the will as the inner essence of all phenomena.
Image source: Nature
1838 - 1839
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In 1839 the Royal Norwegian Society of Sciences awarded its prize to Schopenhauer's essay on whether human actions proceed from necessity or freedom, later published as 'On the Freedom of the Will.' It argued that although actions follow necessarily from character and motive, humans possess a metaphysical freedom through the will itself.
Image source: On the Freedom of the Will
1841
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This 1841 collection gathered his essays on free will and the foundation of morality. Rejecting Kant's categorical imperative, Schopenhauer located ethics in compassion — the recognition of another's suffering as one's own — grounding morality in the shared essence of will.
1844
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In 1844 Schopenhauer expanded his masterwork with a substantial second volume of supplementary essays, bringing the work to two large volumes. This edition elaborated on topics such as the metaphysics of sexual love, death, genius, and the denial of the will-to-live.
1851
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'Parerga and Paralipomena' (1851), a two-volume collection of essays including 'Aphorisms on the Wisdom of Life' and studies on pessimism, finally brought Schopenhauer public acclaim. Its accessible style won readers across Europe and transformed his reputation from obscure crank to celebrated sage.
Image source: Parerga and Paralipomena
1859
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A third edition of his principal work was published in 1859 during his lifetime of newfound fame, with revised prefaces reflecting his vindication after decades of neglect.
Nov 21, 1813
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Schopenhauer met Johann Wolfgang von Goethe in Weimar in November 1813. Goethe took an interest in the young philosopher's theory of color, which led to their correspondence and later collaboration on ideas about vision and optics.
Image source: Johann Wolfgang von Goethe
1814 - 1816
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Between 1814 and 1816, Schopenhauer worked closely with Goethe on chromatic questions and independently developed his own physiological theory of colour, published as 'On Vision and Colors' (1816), which anticipated aspects of later psychophysics.
Image source: Theory of Colours
1814
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Around 1814 Schopenhauer encountered translations of Hindu texts, including the Upanishads translated by Friedrich Majer. He later called the Upanishads the consolation of his life and integrated concepts like renunciation of the will into his metaphysics, alongside Buddhist ideas.
Image source: Arthur Schopenhauer
Sep 1818 - Jun 1819
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After finishing his main work, Schopenhauer toured Italy for nearly a year, visiting Venice, Florence, Rome, and Naples. He delighted in Italian art and landscapes, though the trip ended abruptly when news of financial troubles forced his return to Germany.
1819 - 1821
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In 1819 the Danzig banking house where his family's capital was deposited collapsed amid a speculative crisis. Schopenhauer lost roughly half his fortune, prompting a temporary return to academic life to secure an income.
1820
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Schopenhauer qualified as a lecturer at the University of Berlin in 1820 and audaciously scheduled his lectures at the same hour as Hegel's popular courses. Almost no students attended, deepening his contempt for university philosophy and Hegel in particular.
Image source: Humboldt University of Berlin
Aug 1821 - May 1825
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In August 1821 Schopenhauer struck a seamstress, Caroline Luise Marguet, after she allegedly refused to leave his Berlin apartment. Legal proceedings dragged on until May 1825, when he was fined and ordered to pay her an annuity until her death; he noted her passing years later with grim satisfaction.
1831
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Fleeing the cholera outbreak that swept Berlin in 1831 and killed Hegel, Schopenhauer moved to Frankfurt am Main, where he would live quietly for the rest of his life, accompanied mainly by his poodles.
Image source: Georg Wilhelm Friedrich Hegel
1831
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From 1831 onward Frankfurt became Schopenhauer's permanent home. He lived a disciplined, solitary existence, following strict routines of reading, writing, flute playing, and daily walks, often talking to himself in English or French.
Image source: Frankfurt
1840
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His companion essay 'On the Basis of Morality' failed to win the Danish academy's competition despite being the only submission; the judges dismissed it dismissively, provoking Schopenhauer's lasting indignation. Both essays were later collected as 'The Two Fundamental Problems of Ethics' (1841).
1852 - 1860
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Following the success of the Parerga, admirers such as Julius Frauenstädt championed his philosophy. Articles appeared in British journals, students visited him in Frankfurt, and Richard Wagner sent him a copy of the Ring libretto, marking the belated triumph of his thought.
1854
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In 1854 Wagner discovered 'The World as Will and Representation' and found in it the philosophical basis for music's supremacy among the arts. Schopenhauerian themes of renunciation and redemption profoundly shaped Tristan und Isolde and Wagner's later theoretical writings.
Image source: Richard Wagner
Sep 21, 1860
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Schopenhauer died peacefully of heart failure on September 21, 1860, in Frankfurt at age seventy-two, seated alone on his sofa. He was buried in the city's Hauptfriedhof, where his gravestone bears only his name and dates.
1866 - 2021
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Posthumously, Schopenhauer's philosophy exerted vast influence: Friedrich Nietzsche built upon and against his will-metaphysics, Freud acknowledged parallels between the unconscious drives and the will, and writers from Tolstoy to Borges drew inspiration. His pessimism and philosophy of art remain central touchstones in Western intellectual history.
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