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300 - 399
The Byzantine Empire emerged from the Roman Empire in the fourth century. Its distinctive culture and artistic traditions developed from Roman, Hellenistic, and Christian foundations and later exerted major influence on Western Europe during the Middle Ages and Renaissance.
Image source: Byzantine Empire
300 - 399
The transfer of the imperial seat to Constantinople helped establish the city as the central setting for Byzantine artistic and architectural development. The Early Byzantine period is conventionally associated with this transformation.
Image source: Constantinople
313
The Edict of Milan legitimized Christian worship and conventionally marks the beginning of the Early Byzantine period in art history. The change enabled the expanded construction and decoration of Christian churches.
Image source: Edict of Milan
300 - 399
Christian mosaic art flourished in the Middle East from the fourth century onward. These works formed a major part of the visual culture of Early Byzantine Christianity.
Image source: Byzantine mosaics
400 - 499
The Basilica of St. John at the Stoudios Monastery was built in the fifth century and is identified as the earliest surviving church in Constantinople. It represents an important early example of Byzantine church architecture.
Image source: Monastery of Stoudios
500 - 599
The Sinope Gospels are another major sixth-century example of a fully preserved illuminated biblical manuscript, reflecting Byzantine interest in richly designed sacred texts.
500 - 599
The Rossano Gospels date to the first half of the sixth century and are among the earliest fully preserved illuminated biblical manuscripts associated with Byzantine artistic culture.
500 - 599
The Vienna Genesis is one of the earliest fully preserved illuminated biblical manuscripts, dating to the first half of the sixth century. It demonstrates the importance of illustrated sacred books in Early Byzantine art.
500 - 599
The first fully preserved illuminated biblical manuscripts date to the first half of the sixth century. Notable examples include the Vienna Genesis, Rossano Gospels, and Sinope Gospels.
Image source: Illuminated manuscript
500 - 599
The sixth-century church of Hagia Sophia in Constantinople exemplified the combination of religious and imperial subject matter. Portraits of later Byzantine emperors decorated its interior.
Image source: Hagia Sophia
600 - 699
The church of the Koimesis in Nicaea, present-day İznik, was destroyed in the early twentieth century but documented through photographs. Its decoration demonstrated the simultaneous survival of a more classical artistic style.
675 - 699
By the end of the seventh century, certain images of saints came to be viewed as windows through which believers could communicate with the depicted figure. This concept helped shape Byzantine icon devotion.
Image source: Icon
675 - 699
Texts from the late seventh century attest to proskynesis, or prostration and reverence, before religious images. The practice illustrates the growing devotional role of sacred visual art.
775 - 799
The church of Hagia Sophia in Thessaloniki was rebuilt in the late eighth century, providing evidence of continued architectural and artistic activity during the period of Byzantine recovery.
Image source: Hagia Sophia, Thessaloniki
787
The restoration of icons was associated with the end of Iconoclasm and the beginning of the conventionally defined Middle, or high, period of Byzantine art. Icon veneration became a central feature of Orthodox visual culture.
Image source: Second Council of Nicaea
842
The Early Byzantine period is conventionally said to end in 842 with the conclusion of Iconoclasm. The restoration of icons then marked the beginning of the Middle or high period.
Image source: Byzantine Iconoclasm
1800 - 1999
Archaeological discoveries in the nineteenth and twentieth centuries unearthed a large group of Early Byzantine mosaics in the Middle East, substantially expanding modern knowledge of regional Byzantine artistic production.
500 - 1499
Minor arts were exceptionally important in Byzantine culture. Ivories, caskets, hardstone carvings, enamels, glass, jewelry, metalwork, and figured silks were produced in large quantities, often continuing and adapting late Roman practices.
Image source: Byzantine art
527 - 565
The reign of Justinian saw major imperial patronage and the production of monumental religious and imperial art. Byzantine art frequently combined these themes, including depictions of emperors within churches.
Image source: Justinian I
575 - 599
Byzantine silk production began after silkworms were imported from China in the late sixth century. Figured silks became part of the luxury arts produced in large quantities throughout the Byzantine era.
600 - 699
After the Age of Justinian, the empire underwent political decline. Many of Justinian's conquests were lost during crises involving the Avars, Slavs, Persians, and Arabs, affecting the conditions for artistic patronage.
800 - 999
As the empire's military situation improved in the ninth and tenth centuries, patronage of art and architecture increased. This revival supported renewed production of churches, images, manuscripts, and luxury objects.
Image source: Macedonian Renaissance
867 - 1056
The Macedonian emperors presided over a period of increased artistic and architectural patronage. Their era is associated with the renewed vitality of Byzantine cultural production.
Image source: Macedonian dynasty
1071
Byzantium suffered severe dislocation after the Battle of Manzikert in 1071 and the subsequent loss of Asia Minor to the Turks. The political crisis shaped the conditions under which later Byzantine art developed.
Image source: Battle of Manzikert
1081
The Komnenian dynasty began with the reign of Alexios I Komnenos in 1081. The Komnenoi brought stability to the empire and supported a major twelfth-century recovery in political and artistic life.
Image source: Komnenos
1081 - 1185
Between 1081 and 1185, energetic Komnenian campaigning restored much of the empire's fortunes after earlier crises. The resulting stability encouraged continued Byzantine artistic and architectural production.
1204
The sack of Constantinople by Venetian and French knights of the Fourth Crusade in 1204 created a profound crisis for Byzantine political and cultural traditions. The disaster marked the beginning of the conventionally defined Late period of Byzantine art.
Image source: Sack of Constantinople
1204 - 1261
During the half-century of Byzantine exile after the sack of Constantinople, the last great flowering of Anatolian Hellenism began. This period preserved and developed Byzantine cultural traditions outside the occupied capital.
Image source: Empire of Nicaea
1261
The Byzantines regained Constantinople in 1261 after their period of exile. Although the empire recovered its capital, it returned as a severely weakened state confined largely to the Greek peninsula and Aegean islands.
Image source: Byzantine Empire under the Palaiologos dynasty
1453
The Late Byzantine period ended with the fall of Constantinople to the Ottoman Turks in 1453. This event also marked the conventional end of the Byzantine era properly defined.
Image source: Fall of Constantinople
1063
Venice's Basilica of St. Mark, begun in 1063, was based on the great Church of the Holy Apostles in Constantinople. Its design demonstrates the transmission of Byzantine architectural forms beyond the empire.
Image source: St Mark's Basilica
1212
Venice came to control Byzantine Crete by 1212. The island later became an important setting for the continuation and transformation of Byzantine artistic traditions under Western influence.
Image source: Kingdom of Candia
1300 - 1399
Byzantine artistic influence on Europe was in steep decline by the fourteenth century, if not earlier. Byzantine scholars who migrated west nevertheless continued to play an important role in other areas of Renaissance culture.
1400 - 1499
The decline and fall of the Byzantine Empire, together with long-standing cultural and commercial ties with Italian city-states such as Venice and Florence, contributed to the migration of Byzantine scholars to Italy. Their influence remained important during the Renaissance.
Image source: Greek scholars in the Renaissance
1400 - 1699
In Venetian-ruled Crete and Rhodes, Byzantine traditions in icon painting survived under increasing Western influence. The Cretan School became the most vigorous post-Byzantine school and exported many icons to Europe, including works connected with El Greco.
1400 - 1499
After the Ottoman conquest of the Balkans, Russia became the center of the Orthodox world. Byzantine cultural heritage had already spread widely to Bulgaria, Serbia, Romania, and Russia through Orthodox Christianity.
Image source: Succession of the Roman Empire
1453
After Constantinople fell in 1453, art produced by Eastern Orthodox Christians living in the Ottoman Empire was often called post-Byzantine. Icon painting and church architecture preserved major Byzantine traditions.
1800 - 1899
The term Neo-Byzantine came to describe art and architecture from the nineteenth century onward. The dissolution of the Ottoman Empire encouraged renewed appreciation of Byzantium among artists and historians.
Image source: Neo-Byzantine architecture
1900 - 1999
Eastern Orthodox churches have remained protective of Byzantine traditions in the form and content of images. Modern Orthodox depictions of the Nativity of Christ, for example, vary little in content from those developed in the sixth century.
Image source: Eastern Orthodox Church
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