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2000 BCE
An admixture event involving Nganasan-related Siberian ancestry and Y-chromosome haplogroup N1c was estimated by ALDER dating to have occurred around 2000 BCE.
500 BCE
Comparative linguist Ante Aikio has proposed that the Sámi proto-language developed in South Finland or Karelia around 2,000 to 2,500 years ago before spreading into northern Fennoscandia.
2013
Reporting on a larger group of individuals from Bolshoy Oleny Island identified frequent mtDNA haplogroup U5a1 and other U and C subclades associated with Mesolithic hunter-gatherers, alongside atypical D, T and Z lineages.
2018
A 2018 study reported the earliest recorded introgression of Nganasan-related Siberian ancestry and Y-chromosome haplogroup N1c into northeastern Europe, contributing to research on the population history associated with the Sámi.
1300 - 1399
A further wave of Norse settlement along the coast of Finnmark was triggered by the fish trade during the 14th century.
1400 - 1499
From the 15th century onward, the Sámi came under increasing pressure from neighboring states and expanding settlement.
1400 - 1599
From the 15th century, Sámi communities were traditionally subjects of Sweden, Norway, Russia and, for a period, Denmark.
1400 - 1499
Up to around 1500, Sámi communities were mainly fishermen and trappers, often combining both activities in a nomadic lifestyle shaped by reindeer migrations.
1500 - 1599
Although the starting date of reindeer raising remains unclear, possibly around 500 AD, tax tributes connected with it were raised during the 16th century.
1500 - 1599
Since the 16th century, Sámi people paid taxes in monetary currency, a development that some historians connect with the emergence of large-scale reindeer husbandry.
1500 - 1599
Around 1500, excessive hunting, intensified by the need to pay taxes to Norway, Sweden and Russia, caused the number of reindeer to begin declining.
1500 - 1599
In the 16th century, Gustav I of Sweden officially claimed that all Sámi should fall under the Swedish realm.
1600 - 1699
In the 17th century, Governor General of Finland Per Brahe encouraged population growth in Kainuu by granting settlers a ten-year exemption from taxes.
1607
The work titled “Lappers j Nordlanden, the Caijaners” king” is associated with the year 1607 in the historical record.
1659
Mining at the Nasa silver mine proved unprofitable and ended in 1659, after contributing to forced labor and Sámi movement into Torne lappmark during the 1640s and 1650s.
1673
Johannes Schefferus’s Lapponia, the oldest detailed source on Sámi culture, was published in late 1673 and later translated into French, German, English and other languages.
1700 - 1799
After the 17th century, many Sámi families lost the right to use Swedish land because poverty prevented them from paying tribute like other subjects.
1700 - 1799
During the 18th century, low fish prices and depopulation among Norwegians in Northern Norway helped strengthen the Sámi cultural element, as Sámi communities were less dependent on supplies from southern Norway.
1700 - 1799
According to Yngvar Nielsen’s later hypothesis, Sámi movement southward reached the area around Lake Femunden during the 18th century.
1751
The boundary agreement between Sweden and Norway, known as the Strömstad Treaty, included the Lapp Codicil of 1751, which established important cross-border rights for Sámi communities.
1809
In 1809, Russia seized Finland, creating a new international border through the Sámi area.
1826
The Norwegian-Russian border treaty of 1826 finally drew the border between Norway and Finland-Russia, ending a period in which extensive territories had been governed with very light joint control.
1826
The Sámi had crossed the Norwegian-Finnish-Russian border freely until it was closed in 1826, while inherited rights under the Lapp Codicil preserved movement between Sweden and Norway until 1940.
1889
The Norwegian government commissioned historian Yngvar Nielsen in 1889 to investigate Sámi historical settlement in connection with contemporary land-rights questions.
1898
In 1898, some Sámi emigrated to Alaska in response to requests from the American government.
1907 - 1908
Some Sámi emigrated to Newfoundland in 1907 and 1908 following requests from the American government.
1500 - 1599
As the Russian Empire expanded during the 16th century, missionaries were sent to its distant regions and several Russian Orthodox chapels were built on the Kola Peninsula.
1720
On the Norwegian side, the Sámi were converted to the Lutheran faith around 1720.
Feb 1852
In February 1852, 22 Sámi were found guilty of hindering a church service, disturbing the peace, offending the state religion and insulting a public servant; they received prison sentences ranging from days to two years.
Nov 1852
In November 1852, 35 Sámi angry about religious persecution and forced Norwegianization marched into Kautokeino, killing two men and beating others, including the pastor.
1900 - 1940
From around 1900 to 1940, Norwegian authorities intensified efforts to universalize Norwegian language and culture, placing severe pressure on Sámi cultural life.
1900 - 1999
Pictorial and sculptural art in the Western sense became a 20th-century innovation in Sámi culture, used to preserve and develop key aspects of a pantheistic culture shaped by seasonal rhythms.
1939 - 1940
The first major fighting involving Sámi in the 20th-century account occurred during the Winter War, after the Soviet Union invaded Finland in 1939.
Image source: Winter War
Apr 9, 1940
On 9 April 1940, Germany began Operation Weserübung and invaded Norway, transforming the northern Sámi region through occupation and war.
Image source: Operation Weserübung
Apr 20, 1940
On 20 April 1940, King Haakon and the Norwegian government fled to London with most Allied troops stationed in Norway and formed a government in exile.
Jun 1, 1941
With assistance from the SS Nord, Finnish forces invaded the Kola region on 1 June 1941.
Image source: Continuation War
1944
Sámi resistance fighters who had formerly served in the Norwegian Ski Brigade helped destroy a secret German nuclear base in Telemark in 1944.
Image source: Norwegian resistance movement
1944 - 1945
Heavy wartime destruction in northern Finland and northern Norway during 1944–45 destroyed existing houses and visible traces of Sámi culture.
Image source: Lapland War
Apr 26, 1945
Finnmark was liberated on 26 April 1945 during the final phase of the Second World War.
1946
News in Sámi began broadcasting on Norway’s national radio in 1946, creating an important public platform for the language.
1950 - 1999
During the late 20th century, conflicts over natural-resource use helped produce a reawakening and defense of Sámi culture.
1973
The Sámi Parliament of Finland was created in 1973, providing institutional representation for Sámi people in Finland.
1992
Since 1992, the Sámi have observed their national day on 6 February.
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