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1700 - 1800
Ethiopianism, a tradition with roots in the 18th century, became one of the fundamental ingredients of Rastafarian ideology.
1700 - 1800
The Back to Africa ethos, also rooted in the 18th century, contributed a foundational element to Rastafarian ideology.
Image source: Back-to-Africa movement
1800 - 1899
During the 19th century, growing calls urged members of the African diaspora in Western Europe and the Americas to resettle in Africa.
1800 - 1899
Many members of the African diaspora moved during the 19th century to colonies founded in Sierra Leone and Liberia.
1900 - 1930
Rastafari emerged from the convergence of several religious, cultural, and intellectual streams, drawing on conceptual frameworks that dated from the 19th and early 20th centuries.
Image source: Rastafari
1916
A later rumor claimed that Marcus Garvey had called on his supporters in 1916 to look to Africa for the crowning of a black king. The quotation was never verified.
Image source: Marcus Garvey
Aug 1930
In August 1930, a play written by Marcus Garvey, Coronation of an African King, was performed at Kingston's Edelweiss Park.
1948
The creation of the State of Israel in 1948 as a nation-state for the Jewish diaspora to return to later gave impetus to the idea of the African diaspora's return to Africa.
Image source: Israel
1968
Guyanese black nationalist academic Walter Rodney lectured to Jamaica's Rastafari community in 1968. He later published his thoughts as the pamphlet Groundings.
1800 - 1899
Throughout the 19th century, the overwhelming majority of Jamaica's legislative council was white, while people of African descent were treated as second-class citizens.
Image source: Colony of Jamaica
1834
Slavery in Jamaica was abolished in 1834 after the British government passed the Slavery Abolition Act 1833.
Image source: Slavery Abolition Act 1833
1860 - 1861
Many Afro-Jamaicans joined Christian churches during the Great Revival of 1860–61, contributing to the religious environment from which Rastafari later emerged.
1900 - 1929
Increasing numbers of Pentecostal missionaries from the United States arrived in Jamaica during the early 20th century, with the migration reaching a climax in the 1920s.
Image source: Pentecostalism
1934 - 1936
British authorities in Jamaica arrested Leonard Howell and charged him with sedition in 1934, resulting in his imprisonment for two years.
Image source: Leonard Howell
1936
After his release from prison, Leonard Howell established the Ethiopian Salvation Society, helping institutionalize an early Jamaican Rastafari network.
1939
In 1939, Leonard Howell established Pinnacle, a Rastafari community in Saint Catherine Parish.
1939 - 1954
Pinnacle attracted between 500 and 2,000 people and became largely self-sufficient.
1954
After Howell returned to Pinnacle, police continued raiding the community and shut it down in 1954. Howell himself was committed to a mental hospital.
1930
Haile Selassie was crowned Emperor of Ethiopia in 1930, becoming the first sovereign monarch crowned in sub-Saharan Africa since 1891 and the first Christian one since 1889.
Image source: Haile Selassie
1936
Italy invaded and occupied Ethiopia in 1936, forcing Haile Selassie into exile.
Image source: Second Italo-Ethiopian War
1937 - 1939
The Ethiopian World Federation established a branch in Jamaica later in the 1930s, strengthening links between Jamaican Rastafarians and Ethiopia.
1937
Haile Selassie created the Ethiopian World Federation in 1937.
1941
In 1941, the British drove the Italians out of Ethiopia, allowing Haile Selassie to return and reclaim his throne.
Apr 21, 1966
At the invitation of Jamaica's government, Haile Selassie visited the island for the first time on 21 April 1966. Thousands of Rastas gathered at the airport to meet him.
1975
Haile Selassie's death in 1975 likely dampened enthusiasm for Rastafari, although many Jamaican Rastas had already developed varied views of him.
1957
Backlash against Rastas grew after a practitioner was alleged to have killed a woman in 1957.
Mar 1958
The first Rastafarian Universal Convention was held in Back-o-Wall, Kingston, in March 1958.
1959
In 1959, Claudius Henry sold thousands of tickets to Afro-Jamaicans, including many Rastas, for a ship he claimed would take them to Africa.
1960
Claudius Henry was sentenced in 1960 to six years in prison for conspiring to overthrow the government.
1963
The Coral Gardens incident began with a skirmish between police and Rastas in 1963. Several people died, followed by a larger roundup of Rastafari practitioners.
1964
In 1964, Jamaica's government implemented tougher laws surrounding cannabis use as part of its crackdown on the Rastafari movement.
1981
The death of Bob Marley in 1981 likely further dampened enthusiasm for Rastafari. Marley had been one of the movement's most internationally influential cultural figures.
Image source: Bob Marley
1995
The Rastafari Centralization Organization was established in Jamaica in 1995 as an attempt to organize the Rastafari community.
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