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Zoroastrianism is one of the world's oldest known religions, founded by the prophet Zoroaster (Zarathustra) in ancient Persia. Centered on the worship of Ahura Mazda, it emphasizes the cosmic struggle between good and evil, free will, and ethical conduct, and profoundly influenced later religions including Judaism, Christianity, and Islam. More Less
2000 BCE
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Originating from Zoroaster's reforms of the ancient Iranian religion, Zoroastrianism began during the Avestan period, possibly as early as the 2nd millennium BCE. The precise date of the founding of the religion is uncertain, with estimates varying wildly from 2000 BCE to '200 years before Alexander'.
1500 BCE
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The prophet Zoroaster himself, though traditionally dated to the 6th century BCE, is thought by many modern historians to have been a reformer of the polytheistic Iranian religion who lived much earlier during the second half of the second millennium BCE.
Image source: Zoroaster
1000 BCE
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Zoroastrianism as a religion was not firmly established until centuries later during the Young Avestan period, following the era of Zoroaster's own teachings.
Image source: Avesta
550 BCE
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Originating from Zoroaster's reforms of the ancient Iranian religion, Zoroastrianism was first recorded in the mid-6th century BCE, marking its entry into documented history.
Image source: Zoroastrianism
450 BCE
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Zoroastrianism enters recorded history in the mid-5th century BCE, as references to the faith begin appearing in historical sources.
400 BCE
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Early Zoroastrians were recorded as worshiping in the 5th century BCE on mounds and hills where fires were lit below the open skies, an early form of fire worship preceding formal temples.
Image source: Fire temple
330 BCE
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Alexander's conquests largely displaced Zoroastrianism with Hellenistic beliefs, though the religion continued to be practiced many centuries following the demise of the Achaemenids in mainland Persia and core regions such as Anatolia, Mesopotamia, and the Caucasus.
Image source: Alexander the Great
100 BCE
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In the Cappadocian kingdom, Persian colonists cut off from their co-religionists continued to practice the faith of their forefathers; Strabo, observing in the first century BCE, records that these 'fire kindlers' possessed many holy places of the Persian Gods, as well as fire temples.
Image source: Strabo
250 CE
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The High Priest Kartir emerged in the third century CE as the first and most powerful political and religious architect of the orthodox current of Zoroastrianism under the Sasanian Empire.
Image source: Kartir
300 CE
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During their centuries-long suzerainty over the Caucasus, the Sassanids made attempts to promote Zoroastrianism there with considerable successes.
Image source: Sasanian Empire
400 CE
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The acceptance of Christianity in Georgia (Caucasian Iberia) saw the Zoroastrian religion there slowly but surely decline, but as late as the 5th century CE it was still widely practised as something like a second established religion.
Image source: Christianization of the Kingdom of Iberia
550 CE
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An intellectual conflict within Zoroastrianism reached its peak in the sixth century CE, specifically during the Monotheistic Reform under Khosrow I (Anushirvan).
Image source: Khosrow I
633 CE - 654 CE
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In the 7th century CE, the rise of Islam and the ensuing Muslim conquest of Persia marked the beginning of the decline of Zoroastrianism. Over the course of 22 years, most of the Sasanian Empire was conquered by the emerging Muslim caliphate.
Image source: Muslim conquest of Persia
750 CE
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With Iranian support, the Abbasids overthrew the Umayyads in 750, and in the subsequent caliphate government—nominally lasting until 1258—Muslim Iranians received marked favor both in Iran and at the capital in Baghdad.
Image source: Abbasid Revolution
800 CE - 1000 CE
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Middle Persian and Pahlavi works created in the 9th and 10th centuries contain many religious Zoroastrian books, as most of the writers and copyists were part of the Zoroastrian clergy. The 9th century came to define the great number of texts composed or re-written during the 8th to 10th centuries.
850 CE
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The concept of a strict, symmetrical cosmic dualism—wherein Angra Mainyu (Ahriman) is elevated to a co-equal, primordial adversary of Ahura Mazda himself—is a later development prominent in non-canonical Middle Persian (Pahlavi) texts like the 9th-century Bundahishn.
Image source: Bundahishn
850 CE
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Those with a balance of good and evil go to Hamistagan, a purgatorial realm mentioned in the 9th century work Dadestan-i Denig.
850 CE
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In Bukhara (present-day Uzbekistan), resistance to Islam required the 9th-century Arab commander Qutaiba to convert his province four times.
860 CE
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In the 9th century, a deeply venerated cypress tree in Khorasan—which Parthian-era legend supposed had been planted by Zoroaster himself—was felled for the construction of a palace in Baghdad, 2,000 miles away.
900 CE
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Zoroastrianism has survived into the modern period, particularly in India, where the Parsis are thought to have been present since about the 9th century.
Image source: Parsis
950 CE
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In the 10th century, on the day that a Tower of Silence had been completed at much trouble and expense, a Muslim official contrived to get up onto it and call the adhan (the Muslim call to prayer) from its walls.
950 CE
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In Khorasan in northeastern Iran, a 10th-century Iranian nobleman brought together four Zoroastrian priests to transcribe a Sassanid-era Middle Persian work titled Book of the Lord (Khwaday Namag) from Pahlavi script into Arabic script.
1000 CE - 1100 CE
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The struggle between Zoroastrianism and Islam declined in the 10th and 11th centuries, as the community gradually settled into life under Muslim rule.
Image source: Islam in Iran
1288 CE
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The later manuscripts all date from after the fall of the Sasanian Empire, the latest being from 1288, 590 years after the fall of the Sasanian Empire.
1643 CE
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The first surviving reference to Zoroaster in English scholarship is attributed to Thomas Browne (1605–1682), who briefly refers to Zoroaster in his 1643 Religio Medici.
Image source: Thomas Browne
1750 CE
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For a variety of social and political factors, the Zoroastrians of the Indian subcontinent, namely the Parsis and Iranis, have not engaged in conversion since at least the 18th century.
1800 CE - 1900 CE
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In the 19th century, through contact with Western academics and missionaries, Zoroastrianism experienced a massive theological change that still affects it today. Traditionalists are mostly Parsis who accept, beside the Gathas and Avesta, also the Middle Persian literature, and like the reformists mostly developed in their modern form from these 19th-century developments.
1850 CE
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From the 19th century onward, the Parsis gained a reputation for their education and widespread influence in all aspects of society.
1974 CE
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Iran's figures of Zoroastrians have ranged widely; the last census before the revolution of 1979 revealed 21,400 Zoroastrians.
Image source: Zoroastrianism in Iran
2001 CE
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In India's 2001 census, the Parsi population numbered at 69,601, representing about 0.006% of the total population of India, with a concentration in and around the city of Mumbai.
2003 CE
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At the request of the government of Tajikistan, UNESCO declared 2003 a year to celebrate the '3,000th anniversary of Zoroastrian culture', with special events throughout the world.
2011 CE
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According to the Iranian census data from 2011, the number of Zoroastrians in Iran was 25,271.
2011 CE
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In 2011, the Tehran Mobeds Anjuman announced that for the first time in the history of modern Iran and of the modern Zoroastrian communities worldwide, women had been ordained in Iran and North America as mobedyars, meaning women assistant mobeds (Zoroastrian clergy).
Image source: Mobad
2012 CE
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According to a study in 2012 by the Federation of Zoroastrian Associations of North America, the number of Zoroastrians worldwide was estimated to be between 111,691 and 121,962. This estimated range was also cited in 2011 in The Middle East Journal.
2012 CE
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As of 2012, the population of Zoroastrians in the US was 15,000, making it the third-largest Zoroastrian population in the world after those of India and Iran.
2012 CE - 2023 CE
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The Zoroastrian population in Pakistan was estimated at 1,675 people in 2012, mostly living in Sindh. NADRA reported 3,650 Parsi voters in 2013 and 4,235 in 2018, while the 2023 Pakistani census counted 2,348 Parsis nationwide, with 70.5% located in the Karachi Division.
2016 CE - 2021 CE
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In 2016, Zoroastrian Dolly Dastoor was elected to the board of trustees of the Parliament of the World's Religions as the only Zoroastrian on the board. She served as vice-chair of the Parliament from 2020 to 2021.
Image source: Parliament of the World's Religions
2020 CE
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In 2020, Historic England published A Survey of Zoroastrian Buildings in England with the aim of providing information about buildings that Zoroastrians use in England so that Historic England can work with communities to enhance and protect those buildings now and in the future.
Image source: Historic England
2021 CE
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According to the 2021 Canadian census, the Zoroastrian Canadian population stood at 7,285, including 3,630 Parsis and 2,390 of West Asian origin. According to the 2021 UK census, there were 4,105 Zoroastrians in England and Wales, of which 4,043 were in England.
2021 CE
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There was a rise of conversions to Zoroastrianism among Bakhtiari Lurs in the 21st century, largely attributed to disillusionment with Islam because of the Islamic Republic.
Image source: Bakhtiari people
2022 CE
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The Journal for Islamic Studies published an article in 2022 estimating there are between 145,000 and 2.6 million Zoroastrians in the world.
2024 CE
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2024 estimates showed a smaller figure of nearly 5,000 living in the region, primarily in Sulaymaniya Governorate of Iraq.
Image source: Religion in Iraq
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